Welcome to St Austin's Catholic Parish, Stafford
If you would like to speak to someone about safeguarding and the Church’s work, please call
0121 230 6240. If you would like to speak to someone independent of the Church you can contact the NSPCC on 0808 800 5000.
Message from Archbishop Bernard Longley:
This week the Independent Inquiry into Child Sexual Abuse (IICSA) has published its report on the Archdiocese of Birmingham.
We apologise to all victims and survivors of child sex abuse. We hope that with this Inquiry they feel that they have been listened to. Even so, words are not enough.
We are committed to continuing to improve our safeguarding procedures and to listen to and learn from victims and survivors. Past failings must never happen again. The diocesan response to the report can be found at
If you have a safeguarding matter to report please contact the Archdiocese safeguarding team on 0121 230 6240 or via email: firstname.lastname@example.org
Listen to this Sunday's Gospel reading by visiting the website www.sundaygospel.co.uk.
16th Sunday in Ordinary Time
The Stillness of Sundays Long Passed
Do you remember when Sunday was a day dedicated to God? People kept Sunday distinct from the other weekdays because there was respect for God’s Third Commandment: "Remember the sabbath day, to keep it holy." For Muslims it was Friday, for Jews it was Saturday and for Christians it was Sunday. Shops and businesses were closed, there were no major sporting fixtures etc. Sunday was for the family and the wider Christian family. Assembling as a community to worship God was central to the day. It may seem another world but it was not all that long ago.
Today, Christians in the West live in countries where Sunday is no longer distinct. It is just another day of the weekend. The worship of God, where it happens, is fitted into a busy secular Sunday schedule. Gatherings, that once happened in church, are now found in physical fitness and shopping centres. The punitive effect on the quality and depth of peoples’ faith is evidenced not only in the emptiness of places of worship but also in the inner emptiness so many people experience.
Individually, people of faith are no longer able to draw spiritual nourishment from society as they once could. Therefore, believers perhaps should invest more of themselves and their time into nourishing and growing the faith with which they have been gifted, not only to remain faithful but also to be evangelists. Christians, whose only contact with God’s Word is in church, may find themselves insufficiently spiritually nourished to withstand the pressured secularity of daily life. The Word heard in church is a taster to whet the appetite. Thus encouraged, people can choose to invest time in discovering the full quote, scenario and background. Nourished by the fullness of The Word, believers should be encouraged to ask God how his Word affects not only them but this world. All this is real prayer and is of greater significance, dare one say, than the ‘saying of prayers’, because there is no better prayer than reading the Scriptures. Of course, local Scripture study groups, which of course can be ecumenical, are so important. Remember Jesus’ words: “Where two or more are gathered in my Name, there am I in the midst of them.”
It is always spiritually beneficial to remember, especially for the housebound and the hospitalised, that they are able to receive Christ in His Word in the very same way that they do in the Eucharist. Whenever and wherever we choose to put God at the forefront of our thoughts, we are praying.
The compilers of the Lectionary – the book of Scripture extracts used in the Liturgy – had the enormous task of collating extracts from both Testaments into focus in a way that would help us methodically explore God’s Word as we navigate the religious seasons of the year.
In certain eras of the past there would have been greater widespread familiarity with the Word of God within the community of the faithful. Peoples’ minds, less overwhelmed with stress which is the curse of today, were able to retain His Word by the grace of God’s Holy Spirit for a longer period of time. Today, that is no longer the case. Therefore, if worshippers are to benefit from the texts already chosen for a particular Sunday or major celebration, they might benefit by being encouraged to pray them beforehand, by their reading and research.
Tragically, nowadays, the incessant clamour of instant communication can easily obliterate God’s Word from our hearts and minds before it has had the opportunity to become embedded. Jesus’ parable of the sower comes to mind: “As the sower was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants.” (Matt.13: 1-9)
The Martha and Mary scenario in this Sunday’s Gospel (Luke 10:38-42) is a case in point. Where there exists, today, an apparent inequality of work, service and leisure, you may hear people describe it as a ‘Martha and Mary’ situation. People make use of the ‘Martha and Mary’ Biblical scenario without knowing its origin, its purpose and what it was intended to teach the folk of Jesus’ day. The cleverness of Satan is that he leaves a person with superficial, vague remnants of Biblical truth that have the effect of calming an alarmed conscience. A parallel could be drawn with an anti-flu injection. The patient receives a controlled dose of the virus to stimulate the body’s natural production of the appropriate antibody.
For sure, as Christians we need greater exposure to The Word if we are to breathe spiritually in this sin-polluted world. Likewise, we need more than the odd moment of prayer, of worship or of Sacramental involvement. The extracts of The Word, received in assemblies and often the seed ground for the Holy Spirit’s inspiration, can be become more fulfilling by supplementary reading and shared discussion, both of which can be an exercise in prayer. As the parable of The Sower makes clear, when The Word falls into good soil it will sprout securely and produce a crop for the Master and the household.
Sometimes our concept of prayer is too constrained. Martha and Mary were both praying but in demonstrably different ways; Martha through her physical work and Mary through her work of contemplation. Both were praying through their work. Martha may have momentarily lost sight of prayer being work and challenged her sister. It is good to recall that the prayer/work of each nourished the other. Martha’s physical ministrations, as an act of loving service, ensured that the household received the necessary physical sustenance. Mary’s prayer ministration ensured that the household would be able to share in the spiritual nourishment that she brought to their shared conversation at the table.
Jesus invited Martha to be less anxious because stress never comes from God but from the enemy. All will come to fulfilment in God’s good time which is of God’s determining, not ours. Psalm 75 reminds us: “We give thanks to you, God, we give thanks to you, as we call upon your name, as we recount your wonders. ‘At the appointed time, I shall dispense justice.’”
Sunday 21st July 2019.16th Sunday of the year.